“Lukewarm Christians—they are the alibi of sinners and they are the heartbreak of angels. Lukewarmness has done more to hold back the power of God in revival than all of the harlots, the prostitutes, the bartenders, and the pornographers put together—lukewarm Christians, who name the name of Christ. “This people honoureth me with their lips, but their heart is far from me” (Mark 7:6).” –Adrian Rogers
Why are there so many contradictions in the Bible? In Matthew 10:34, Jesus says: Think not that I am come to send peace on earth: I came not to send peace, but a sword. Yet, in Matthew 26:52 he then says: Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Is it merely a representation of Jesus’s divided nature? As both fully human and fully divine, we assume that he also possesses all of our human flaws. Does this mean that Jesus has memory loss or was he suffering from dementia? Is the Lord just as flawed as us mortals?
At times, the Bible can seem to present various “difficulties” or “contradictions”. However, careful reading and examination of the Bible can quickly clear up these “difficulties” and “contradictions”. Keep in mind that every word of the Bible and the entirety of the Bible is inspired of God (2 Tim 3:16), and that the Bible is inerrant and infallible (it cannot err or fail in its teaching). I cover the inspiration, inerrancy, and infallibility in Part 1 of my series on Essential Bible Doctrines). Two books I highly recommend reading when it comes to understanding and resolving Bible difficulties are R.A. Torrey’s Difficulties in the Bible and David O’ Brian’s Today’s Handbook for Solving Bible Difficulties.
When it comes to Bible interpretation, it is important to keep in mind the context surrounding any Bible passage. Any passage of Scripture can be isolated to be used as a “proof text” for any interpretation, whether biblically valid or invalid. As my Bachelor-level Hermeneutics professor Dr. J.B. Hixon used to say: “A text without its context is a con”. Context is key to understanding and interpreting any biblical passage. Understanding the historical context and literary/grammatical context are the two main pillars for solid biblical interpretation. One of the best books to read on this subject is Roy Zuck’s Basic Bible Interpretation. When reading the Bible, I also recommend owning a couple of solid commentaries which can help shed light on difficult to understand passages. While Bible commentaries are not inspired of God and should not be given equal authority with the Word of God itself, the Lord has blessed us with given biblical exegetes and expositors who have shed insight and understanding on biblical passages. Two good single volume Bible commentaries which are affordable are MacArthur and Moody, and John G. Butler offers one of the best multi-volume Bible commentaries if you need solid biblical exposition without being overly technical or academic.
To answer your question with regard to Matthew 10 versus Matthew 26. Matthew 10 presents Jesus speaking in the context that during His first advent to the earth in His incarnation, His ministry would stir up opposition and hostility against Him and His disciples, even to the point where His opponents sought to (and succeeded in) killing Him and later killing many of His disciples. The “sword” used in this instance is not a literal sword, and Jesus was not advocating that He and His disciples go around Jerusalem swinging swords at individuals. The “sword” used here is a metaphor, which is figurative language to denote that the first advent of Jesus would bring opposition and hostility against Him to the point of His being crucified. Roy Zuck does an excellent job explaining figurative language in his book.
In Matthew 26, the context is the garden where Jesus was being arrested to be led away to be crucified. Peter impulsively pulls out his sword to begin attempting to injure or kill those arresting Jesus to the point where he cuts off the ear of the high priest’s servant. Jesus rebukes Peter and informs him not to use physical violence against those for a multitude of reasons. One reason is that Jesus is fulfilling the mission of God the Father by dying on the cross for the sins of mankind. Second, Jesus also alludes to the biblical law of capital punishment in his message to Peter. Lastly, Jesus can at anytime invoke heavenly defense in which he wouldn’t need the swinging of Peter’s sword to defend Him. He chose not to invoke this heavenly defense in order to fulfill the mission of God the Father mentioned in the first reason.
The passages of Scripture you mentioned are not a result of a divided nature of Jesus, but rather two different contexts, plus Jesus speaking in figurative language in the first context. In terms of the nature of Jesus, I go into the Hypostatic Union well in Part 2 on my series on Essential Bible Doctrines. While Jesus is both fully God and fully man, He was not a flawed man because He did not possess a sin nature as one being born of a virgin. Jesus did not have memory loss in these two incidents, nor was He suffering from dementia. Jesus was fully God and fully man and the two natures were without mixture in the person of Jesus (the Hypostatic Union), bur Jesus was also without a flawed, sin nature since He was also born of a virgin. Had Jesus had a sin nature or was flawed in any form as we are, then He could not have been the sinless sacrifice who died on the cross for our sins.
Update: First Fruits of Zion (a Messianic Jewish ministry, Messianic Jews are Jewish believers in Jesus Christ as the Messiah) has recently released an article concerning the sword passage. Our readers can access the article by clicking here. First Fruits of Zion offers some interesting articles of some New Testament passages, as they offer a thorough examination of the first-century Jewish context that the disciples and early church would have understood these passages.
This question came to me via email from an academic website where I post my academic papers. The person who emailed me read my PhD entrance paper with regard to the Trinity (I will share excerpts from it in some future posts here on the blog). I am including his question and my response to him here for the benefit of our readers. Thanks for sending in your questions to Ask FMM, and keep them coming! We love answering them!
How would you best explain to someone the concept of the Trinity?
The concept of the Trinity as described by evangelical Christian theologians is that God eternally exists as one God (Deut 5:1) in three persons (Mt 28:19). Each of the three persons who comprise the Trinity exist with an eternal equality of essence (each of the persons of the Trinity eternally equally share in the divine essence of the Godhead) and an eternal distinction of persons (God the Father, God the Son, and God the Holy Spirit eternally exist as three distinct persons in relation to each other). While the concept of the Trinity can be somewhat described by theologians (some recommended Systematic Theology resources which offer an excellent discussion and description of the Trinity include Ryrie, Grudem, MacArthur, Erickson, and Moody Handbook), the quote below by Oliphint reminds Christians that the Trinity will never be exhaustively described this side of eternity, as the Trinity is also a doctrine of mystery that causes Christians to pause in awe and wonder at such a majestic being as God.
In addition to my blog post about reading through the 2017 Christian Standard Bible with me this year, two more tips I wanted to share:
- The 2017 Christian Standard Bible is currently free at Logos, so those following the reading plan and want the 2017 CSB in Logos format can grab it free at the moment.
- My friend Abram K-J is also reading through the Greek Gospels this year with a PDF and Accordance Bible Software reading plan on the Accordance Blog. For those who want an additional challenge, it’s worth a look.
Happy New Year!
The Word of the Lord for 2018
Last year I was a little late getting the Word of the Lord out for 2017. This year I am well aware of what the Lord is trying to get out for 2018. Interestingly enough it’s the same as what he taught in 2017 and 2016 and 2015 and literally every year since the canonization of the New Testament. It’s called the Bible.
Here are a couple of pictures of the Basilica of the Nativity in Bethlehem, courtesy of the Accordance Bible Lands PhotoGuide, to enjoy. What a beautiful sight to behold on Christmas!
Have a blessed and Merry Christmas!
I will be reading through the 2017 Christian Standard Bible in 2018 beginning January 1 (this year I read through the MEV). To make this year’s read through the Bible in the year more of a community effort, I created a group reading plan for the 2017 Christian Standard Bible on my Faithlife group Community Study Bible.Faithlife groups are online groups that are a part of Logos Bible Software.
To get started, click below to join my Faithlife group Community Study Bible. You will need a Faithlife.com account (if you use Logos Bible Software or any other Logos Bible Software family of apps, you already have a Faithlife.com account. If you don’t have a Faithlife.com account, it’s free to get started and create one). On the sidebar under group readings, you’ll want to connect to the Read the 2017 CSB in One Year reading plan.
You can use a print version of the 2017 Christian Standard Bible to read through the Bible in a year (in fact, I’ll probably use the leather edition B&H sent me as a review copy since I am a member of ETS). If you want the actual Logos edition of the 2017 Christian Standard Bible, it is available to purchase here. If you have any insights or observations to share with the Community Study Bible Faithlife group, you’re welcome to share them using the Community Notes feature on Faithlife groups (instructions on how to use Community Notes are on the Activity page for the Community Study Bible Faithlife group).
If you wish to interact with the Community Study Bible Faithlife group on your mobile device, you can download the Logos or Faithlife Study Bible app (both offer basically the same functionality, so you only need one of them). You can also use Logos Bible Software on the desktop to interact with the Community Study Bible Faithlife group. If you’re new to Logos and don’t own a Logos base package or Logos Now membership, you can grab Logos Basic for free which will give you access to the desktop app and a suite of free Logos resources for your Bible study and allow you to interact with the Community Study Bible Faithlife group.
In 2015, Ryan shared at a community Thanksgiving Service of multiple churches the following, we pray it will encourage many more in print here on the blog:
Giving Thanks in Our Times
Today may we give thanks.
Today, look away from all the cares and worries as Jesus commanded us. Do not worry about tomorrow, let tomorrow worry about itself and again let not your heart be troubled. Christian Faith is not dependent on emotions, circumstances, or conditions.
The Apostle Paul put it well in,